MLK Memorial online symposium

This post is part of an ACSblog symposium in honor of the unveiling of the Martin Luther King Jr. National Memorial. The author, Lucas Guttentag, teaches at Yale Law School, where he is Robina Foundation Distinguished Senior Fellow and Senior Research Scholar.  He also serves as senior counsel to the Immigrants’ Rights Project of the American Civil Liberties Union Foundation, and was the project’s founding director until 2011.  

More than fifty years ago Dr. Martin Luther King Jr. heroically battled segregation and built a coalition of conscience to change our society and its laws. Today, a new struggle is being fought in many of the same places. Arizona, which famously refused to recognize Martin Luther King Day as a holiday, and Alabama, home of the Selma march and Dr. King’s “Letters from a Birmingham Jail,” today defend the most punitive anti-immigrant state laws in the country. 

Under the banner of regulating immigration, these laws would institute a new system of discrimination.  They would encourage – if not compel – racial and ethnic profiling, prohibit offering transportation and housing to undocumented immigrants, impose state punishment for immigration-registration violations, and – under the Alabama law – require  schools to conduct immigration checks on students and their parents in a transparent attempt to deny children their constitutional right to public education. This virtual barricading of Alabama’s public schools by state officials is a grim reminder of earlier refusals to provide equal education for all.

It is telling – and deserves high praise – that the Obama Justice Department has joined Alabama’s religious leaders and a coalition of civil rights groups in suing to stop the Alabama law as it did the earlier Arizona SB1070 statute.

To be sure, immigration is a complex subject. But falling prey to superficial responses that exacerbate discrimination, target all who look or sound “foreign,” and cater to those who fear changing demographics or new immigrants is not the answer. Though sadly, it is nothing new and as much a part of our history as the glorious Statue of Liberty. For example, earlier hostility against Chinese immigrants in California led to racist state and local laws, including the infamous San Francisco anti-Chinese laundry ordinance that was struck down by the Supreme Court in 1886.

But easily overlooked in the current controversy over state anti-immigrant laws is the even more fundamental fact that federal immigration laws and practices routinely deny basic constitutional protections to non-citizens in a system of mass arrest, detention and deportation. 

This post is part of an ACSblog symposium in honor of the unveiling of the Martin Luther King Jr. National Memorial. The author, Ali Noorani, is executive director of the National Immigration Forum.

On September 22, 1966, Dr. Martin Luther King Jr. sent a telegram to Cesar Chavez, leader of the United Farm Workers (UFW).

For Dr. King, it was the height of the civil rights movement and a month before his death. For Chavez, it was the ascendancy of the UFW as they fought to secure collective bargaining agreements for farm workers in the grape fields of California.

The telegram read:

As brothers in the fight for equality, I extend the hand of fellowship and good will and wish continuing success to you and your members. The fight for equality must be fought on many fronts – in the urban slums, in the sweat shops of the factories and fields. Our separate struggles are really one – a struggle for freedom, for dignity, and for humanity. You and your valiant fellow workers have demonstrated your commitment to righting grievous wrongs forced upon exploited people. We are together with you in spirit and in determination that our dreams for a better tomorrow will be realized.

Dr. King’s lessons ring true to this day as all of us continue to fight for equality. 

The immigration movement’s path to justice requires hands of fellowship from the most unlikely of places. For the rights of immigrants, powerful hands of fellowship have come from conservative Christian leaders and law enforcement.